SKG Special Events

OUR MATRIARCH RACHEL
Rachel grew up in a generation of decadence some 3,500 years ago, yet maintained her
integrity, purity, and righteousness. Her father Laban is stereotyped "the wicked", an epitaph he
earned as an idolater, a liar and as a ruthless person. His only redeeming factor was his
lineage, which connected him to the house of Abraham. Laban's brother-in-law was Isaac, yet he
never learned the path of righteousness from him, nor from his son-in-law Jacob who lived with
him for several decades. The influence of these two pillars of Judaism bounced right off Laban.
Somehow, Rachel and her sister, Leah, remained insulated from his influence.

The stories of Rachel's marriage to Jacob and the two children she bore him are recorded in the
Bible (Genesis, chapters 29-31). She died in childbirth outside Bethlehem on the 11th of
Cheshvan, 2198 (1560 BCE). She was probably thirty-six years old. Jacob buried her by the
roadside, and placed a stone monument over her grave.

JOSEPH PRAYS AT HER GRAVE

Joseph, who was seven years old when his mother died, was sold into slavery ten years later.
On his way to Egypt, when the caravan passed Bethlehem, he escaped and ran to his mother's
grave.

"Imma! Imma! (Mother!)" he beseeched, "Please save me. I'm innocent. Please save me," he
cried.

"Don't be afraid," he heard his mother's voice answer him. "Go with them, and may the L-rd be
with you."

Consoled and strengthened, Joseph voluntarily returned to the caravan.

This Midrash is one of the earliest sources we have about praying at the grave of a righteous
person. Joseph, in the midst of a great dilemma, was beseeching his mother to intercede for
him in Heaven and alter the harsh decree upon him. Rachel, from her side, had the power to
answer his prayers to give him the courage he needed to face the future. As we know, his future
in Egypt played a dramatic role in the history of the Jewish people.

THE ETERNAL MOTHER

Of all the Matriarchs, Rachel stands out as the loving mother of her children throughout the
generations. The Midrash relates at length how, at the destruction of the first Temple, the
Patriarchs pleaded in vain before the Heavenly court to show mercy on the wayward Jews. The
ears of Heaven remained deaf until Rachel entreated on their behalf: "Master of the Universe! Be
as forbearing as me. You know how I much Jacob loved me and how hard he worked to marry
me. Yet on the wedding night my father switched me with Leah. I did everything in my power to
help her so that she would not be discovered and ashamed forever. Now, Oh merciful King,
though my children have sinned, exiled and punished, stop and have mercy on them."
Immediately, G-d said: "For you, Rachel, I shall return them from exile." So the verse says, "Thus
says the L-rd, A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for
her children; she refused to be comforted for her children, because they are not" (Jeremiah
31:14).

When Boaz took Ruth for a wife, the Sanhedrin blessed them with these words, "May the L-rd
make the woman who is coming into your house like Rachel and like Leah" (Ruth 4:11). Although
Boaz and the Sanhedrin were descendants of Leah, they agreed that Rachel was the mainstay of
the house, and thus mentioned her name first.

THE TOMB

Over the generations, the edifice above her grave has changed numerous times. At some
unknown time, an open-walled canopy type shelter was erected of stone and mortar. At other
times the monument consisted of twelve stones, representing the twelve tribes.

In 1841, Sir Moses Montefiore gained permission from the Turkish authorities to restore the
tomb. He built the large, two-room building that we know today. A month before he died, in
Tamuz, 1885, Sir Montefiore pledged to have it renovated. It was his final gift to Eretz Yisroel.

In 1864, the Sefardi Jews of Bombay donated the sum necessary to dig a well. Even though
Rachel's Tomb is only an hour and a half walk from the Old City of Jerusalem, many pilgrims
found themselves very thirsty and unable to obtain fresh water. The Rishon l'Tzion, (The Chief
Rabbi), Rav Chazan, wrote a warm letter of congratulations to them for their support.

In the last six months, the tomb has been expanded and fortified in keeping with the political
peace process. Along the main street, a long and high stone wall buffers between the tomb and
the main road. It is designed with indented arches to give it a more romantic touch. Inside, the
building containing the tomb has been broken open on all four sides in the form of huge arches,
and a new outer wall has been constructed. This is the first major change since Montefiore build
his structure in 1841!

Into the 20th century, the tomb was locked around the clock. Anyone, however, who wished to go
and pray there could get the key from the famous courtyard in the Old City called Churvas Rabbi
Yehuda, and there the beadle would escort him to the tomb and open it.

Once a handful of troublemakers succeeded in stealing the heavy, flat gravestone. The next
morning it had disappeared from their hands, only to be found miraculously back in its proper
place.

THE SCARLET THREAD & THE SPECIAL KEY

There is an ancient mystical tradition to tie a scarlet thread around one's wrist as a protection
against all kinds of dangers, especially for pregnant women. Before the thread may be used, it
must first be wound around the Tomb of Rachel. This transforms the simple thread into a special
tool whose validity has been proven over and over again. Even today, one can find women circling
the tomb with a scarlet thread in their hands.

Why specially is this done only at her tomb? The answer probably lies in the fact that she is our
"eternal mother," caring for us when we are ill. Also, was it not Rachel who felt the trauma of birth
pangs until her last breath, and is therefore the perfect mediator for a pregnant woman,
especially when she goes into the delivery room.

The key that unlocked the tomb was extraordinary. Some fifteen centimeters long, the brass key
was made by Reb Zalman of Jerusalem in such a way that the lock was unbreakable. The
beadle kept it with him at all times. It was not uncommon that someone would knock at his door
in the middle of the night.

"Please," came the voice of someone at the door. "So-and-so is having strong labor pains. We
need the key."

As soon as he would give the key, the person would dash to the bedside of the expectant mother
and place the key under her pillow. Immediately the pains would subside and the delivery would
take place peacefully.

PILGRIMS AND PRAYERS

Rachel's tomb has equal status with Machpelah (the Tombs of the Patriarchs) as the oldest
place of prayer. Pilgrims stopped by her tomb on their way to and from Jerusalem on their way to
Hebron and Egypt hundreds of years before King Solomon built the Temple. In fact, pilgrims
came regularly from as far away as Damascus and the Euphrates valley to pour their hearts out
to G-d at Rachel Tomb and the Machpelah.

Today the tourists make this a routine stop, and the flow of genuine pilgrims is a daily occurrence.

Following is part of a prayer which may be recited when visiting her tomb.

Oh Merciful King! I have come to pray at Tomb of Rachel our Matriarch. Let her good acts stand in
my steed, especially her heartfelt prayers to You when she was barren which You answered. In
her merit please answer my prayers and the prayers of my fellow Jews. Listen to what I utter
before You, and fulfill my inner most needs.

Jacob buried Rachel on the roadside and not in Bethlehem so that she could come to the
assistance of her children's children at the destruction of the first Temple. Then You hearkened
and returned us after seventy years. But now, with a galus of over 1900 years since the
destruction of the second Temple, we plead that You will again hearken to her prayers....

The Zohar (The Mystical Book of Splendor) says, When will we return from exile? At the time of
the redemption, and then the Shechina (the presence of G-d or the Light) will rest on Tomb of
Rachel.

May you merit to be among the vistors to this special Holy site!

The author, Dovid Rossoff, resides in Jerusalem over twenty-five years. He has written Land of
Our Heritage, Safed: The Mystical City, and The Tefillin Handbook, among others. He is currently
writing a Jewish history of Jerusalem from the Crusader period until the present.